2009年10月22日星期四

How Mindfulness Can Make for Better Doctors


By PAULINE W. CHEN, M.D.

Published: October 15, 2009
One night during my training, long after all the other doctors had fled the hospital, I found a senior surgeon still on the wards working on a patient note. He was a surgeon with extraordinary skill, a doctor of few words whose folksy quips had become the stuff of department legend. “I’m sorry you’re still stuck here,” I said, walking up to him. He looked up from the chart. “I’m not working tomorrow, so I’m just fine.”

I had just reviewed the next day’s operating room schedule and knew he had a full day of cases. I began to contradict him, but he held his hand up to stop me.
“Time in the O.R.,” he said with a broad grin, “is not work; it’s play.”

For several years my peers and I relished anecdotes like this one because we believed we knew exactly what our mentor had meant. All of us had had the experience of “disappearing” into the meditative world of a procedure and re-emerging not exhausted, but refreshed. The ritual ablutions by the scrub sink washed away the bacteria clinging to our skin and the endless paperwork threatening to choke our enthusiasm. A single rhythmic cardiac monitor replaced the relentless calls of our beepers; and nothing would matter during the long operations except the patient under our knife.

We had entered “the zone.” We were focused on nothing else but our patients and that moment.
But my more recent conversations with surgical colleagues and physicians from other specialties have had a distinctly different timbre. While we continue to deal with many of the same pressures that my mentor dealt with — decreasing autonomy, increasing administrative requirements, less control over our practice environment — the demands on our attention have gone, well, viral.
Extreme multitasking has invaded the patient-doctor relationship.
Now, along with the piles of forms to fill and blinking lights of phone calls on hold, are threads of text messages, columns of e-mails and lists of electronic medical record alerts to attend to. In this ever-widening sea of distractions, all that once gave meaning to our work and allowed us to enter the zone — the operations, the diagnostic saves, the lifetime relationships — have turned quaintly insufficient.

As one surgical colleague confided, “I still like operating, but it’s not enough. There are so many hassles it’s hardly worth practicing.”

Or as another doctor said to me recently while simultaneously typing an electronic medical record note, checking e-mail and holding a phone to his ear, “It used to never bother me to put in extra time at work. But I cannot do that anymore.”

The time pressures and demands that drive this endless multitasking and loss of focus on patients have contributed to high rates of burnout among physicians. Depending on the study, anywhere from one out of every three to more than half of all doctors is suffering from burnout, with potentially devastating clinical implications. Doctors who are burned out are more likely to depersonalize their patients and treat them as objects rather than as individuals suffering from disease. They are less professional, exhibit less empathy and are more prone to making errors. And these physicians are also more likely to become depressed, commit suicide and leave a profession that is already facing severe shortages in specialties like primary care.

As with most other occupations and aspects of our lives, it is probably impossible to hold back the rising tide of demands on our attention. But within the clinics, the wards and the operating rooms, is there a way for physicians to do all their work and maintain their focus on the patient in front of them, without accelerating the rate of burnout?

It turns out that working and living in the zone, not just getting into it on occasion, may be one solution.

Last month, The Journal of the American Medical Association published the results of a study examining the effects of a year-long course for primary care physicians on mindfulness, that ability to be in the zone and present in the moment purposefully and without judgment. Seventy physicians enrolled and participated in the four components of the course — mindfulness meditation; writing sessions; discussions; and lectures on topics like managing conflict, setting boundaries and self-care.

The effects of the sessions were dramatic. The participating doctors became more mindful, less burned out and less emotionally exhausted. But two additional findings surprised the investigators. Several of the improvements persisted even after the yearlong course ended. And, those changes correlated with a significant increase in attributes that contribute to patient-centered care, such as empathy and valuing the psychosocial factors that might affect a patient’s illness experience.
I asked Dr. Michael S. Krasner, lead author of the study and an associate professor of clinical medicine at the University of Rochester, about mindfulness and its effects on physician burnout and the patient-doctor relationship.


“We all use mindfulness at some point,” Dr. Krasner said. “It’s not something that you go out and get, but it’s something you can cultivate.” Some examples of mindfulness in everyday life include nursing a baby, attending to a young child in distress or, for surgeons, being engrossed in an operation. “Mindfulness allows us to be in a whole host of situations with a sense of equanimity. We don’t get sucked into how charged an experience is but are simply having that experience.

While many physicians try to be present for their patients, “there are so many other distractions and traps that pull us away,” Dr. Krasner observed. Those distractions can make practicing mindfulness particularly difficult. “It’s one thing to sit and be comfortable with oneself. But trying to be mindful in a busy clinical practice can be really challenging.”

Over time, the persistent distractions of such a practice can lead to burnout. For many of the study participants, “they barely recognized certain experiences as either powerful or challenging before they moved to the next experience,” Dr. Krasner noted. The word “silo” came up again and again during the course, and the physicians recounted how they “kept their nose to the grindstone” and rarely reflected on their work. “It becomes easy to look at our patients as objects,” Dr. Krasner said, “rather than appreciating the meaning and joy of an experience, even if that experience is difficult. But lack of meaning goes hand in hand with ineffectiveness and a lack of well-being as a physician.”

Acquiring the ability to be mindful in the most challenging circumstances can do more than improve a physician’s well-being; it can also sharpen clinical skills. “If something goes wrong and you fail to notice,” said Dr. Krasner, “you end up going down one path in your care. But if you fully accept these challenges — not resign yourself to them but fully accept them — you can see more clearly and proceed down a path where you have a better chance of success.”

Dr. Krasner acknowledges that courses like his may not be helpful for every doctor. “There are people who aren’t going to be interested because it may seem different, even a little frightening, to get together with colleagues and be silent for a while, then talk about these things with one another.” Instead, he proposes offering physicians in the future a “menu of options” to choose from to help prevent burnout. “But I think mindfulness should be among the menu of educational interventions that are evidence-based.”

“Patients know when their doctors are or are not present,” Dr. Krasner said. “As a practitioner, I know when I’m really there for my patients and when other things are pulling me away and I’m not.” It seems fitting then that physicians, who are constantly asking their patients to be mindful — asking them to talk about how they feel — should also be able to do so themselves.

“One of the most wonderful things about practicing medicine,” Dr. Krasner said, “is that you have the opportunity to be in the middle of challenging events. Reflecting on those events while also holding them in your thoughts has to do with not only physician well-being but also patient healing.”

“If we can be mindful in the midst of those challenging circumstances,” Dr. Krasner reflected, “we can derive a greater sense of meaning from even the most demanding situations.”
Join the discussion on the Well blog, “For Doctor Burnout, Meditation and Mindfulness.”

From The New Yorks Times


  this sat(24 oct) 7.30pm @ ibnu sina. there will be a sharing on Mindfulness Stress Management and meditation by Dr Phang Cheng Kar, psychiatrist fr HKL(prev from PPUKM as well) ALL are welcome.




2009年10月20日星期二

如果生命只剩下數小時……


如果生命只剩下數小時……



  • 【圖話故事‧野草名湖】在印度,人們在長滿荷葉的克什米爾湖上划船,準備前往採摘他們种在湖上的蔬菜。克什米爾湖是印度旅遊勝地之一,但近年來湖面不斷縮小,而印度政府稱會造成這種情況是因爲當地居民種菜,而使湖上長滿野草蘆葦。(圖:法新社)

(作者按:前一個星期看了非常感人的副刊專題(關於死亡), 眼淚不聽使喚的往下流。因為與家人在8月上旬經歷了失去至親的痛。親身體驗宗教以及臨終關懷的神奇力量,希望能與更多的人分享我們的經歷。)
大舅年幼喪父,是我的母親一手帶大的。當年家母17歲,大舅10歲。因此,我們與大舅一家人從小一起長大,感情深厚。
今年7月,大舅因咳嗽,身體日漸消瘦。看了兩次外診都說是普通的傷風咳嗽。後來去醫院照X光,獲知得了肺炎,沒什麼大礙。只是必須留院隔離治療。在醫院住了一星期,病情未見好轉。接回家休養,大舅開始呼吸困難,醫生說過一陣就好。我們不放心,再到馬大醫院。醫生初步診斷不是肺炎而是末期肺癌!當天,醫生對我、二表妹及三表妹鄭重地宣佈說病人的情況危急,可能過不了當晚。我們都嚇呆了。怎麼可能?我的大舅才56歲,他不抽煙、不喝酒……怎麼會是他?況且我的大舅當時只是呼吸有點困難,身體沒多大的疼痛,人還是很清醒的。
當時,我的腦海一片空白,全身顫抖。我不斷詢問醫生說我想找其他醫生診斷。醫生說我大舅的情況已很危急,待會兒會轉入加護病房。病人沒有這樣的時間。再加上他的主診醫生是癌症權威,家屬沒必要這麼做。醫生勸我們做好心理準備及盡量完成病人的心願。天啊!我看看手錶,當時是下午3點45分。如果真的如醫生所推斷的今晚,那麼大舅的生命就只剩下區區的幾個小時……
要大舅沒有遺憾地離開這個世界
我進去病房跟大舅說了幾句話後,飛奔去停車場。強忍的淚水已經不聽使喚決堤了。感恩的是,我在3年前曾上過星洲日報與慈悲關懷服務會主辦的安寧照顧培訓課程。我不斷提醒自己要冷靜,要盡力讓大舅沒有遺憾地離開這個世界。一回到家,我只敢告訴家母及親人們有關大舅病情危急,並沒透露病人可能過不了當晚。當時,家母幾乎哭昏。當天晚上,大多數的至親都趕到醫院去見大舅。
我沒有去醫院,我把安寧照顧培訓課程的講義重新複習一遍。豆大般的淚珠滴在講義上。原來,真正面對親人即將死亡的時刻,才讓我真正看懂死亡。我不斷祈求菩薩多給我們一點時間,那怕只是一天而已。我發願要盡力讓大舅沒有遺憾地離開這個世界;要盡力讓在生的至親們沒有遺憾,只有這樣才能把彼此的傷痛減到最低。如果大舅當晚就走,他的家人及至親的心靈創傷難以撫平。我把手機放在身邊,一整晚沒合上眼睛。好不容易等到天亮了,我的手機沒響。大舅還活,真好!
不久,手機響了。是表妹的來電。我忐忑不安地接聽。只聽到我的小弟說大舅的電腦斷層掃描報告出來了,大舅的癌細胞已擴散全身,他的壽命證實只剩下一兩天而已。當時表妹們已完全崩潰了,只會哭泣無法言語!我急忙趕到醫院去,趕緊約了慈悲關懷服務會的護士給於表妹們輔導。當時,只有我和幾個弟弟接受了大舅即將離世的事實。其他親人始終不相信,他們盼望奇跡。果汁、草藥、偏方、神丹、神明等等;只要能給予一線希望的,大家都願意一一嘗試。
親人不忍大舅在死亡邊緣掙扎
眼看身邊的親人們接近崩潰的樣子,我決定帶動親人們持素發願。帶領親人們念阿彌陀佛。期盼佛陀慈悲撫平傷痛;希望菩薩慈悲接引大舅往生極樂淨土。很神奇地,親人們都能接受我的建議;雖然平時他們都只是拜拜神明,沒正式接觸佛法。
我開始在病床旁陪大舅談天,帶領舅母、表妹們、家母、阿姨及舅舅們向大舅懺悔、告別。我也引導大舅說出內心最放不下的人、事、物;最痛恨的人;一生最快樂的事;最感激的人等等。當他說到最感激的人是他大姐(也就是我母親)及他的兄弟姐妹時,在旁的家母已泣不成聲。但我知道,這句話給家母最大的安慰。談起一生最快樂的事,大舅說他一生中,最欣慰女兒們有好的工作及好歸屬。他的女兒們都已淚流滿面。當他說起最痛恨的人時,我勸大舅原諒他,大舅竟也點頭答應。我吩咐大舅如果他覺得很辛苦時,看見一道光時要念阿彌陀佛,跟菩薩向前走別回頭,他微弱的聲音說好。我們在旁一起助念。大舅又平安地渡過一天。
第三天,我們開始討論後事;聯絡後事的負責人。我們也在病床前陪大舅一起回憶過去的種種時光以及在一起的美好回憶。當天,大舅曾經歷好幾次的痛苦掙扎,雙眼翻白,手腳開始冰冷。當時二表妹及家母幾乎昏厥。看大舅在死亡邊緣掙扎,我們的內心溢血,痛不欲生。當天晚上,我的四弟開始咆哮,他不要在旁陪伴大舅了。他不忍心看大舅那種苦苦求生,痛苦掙扎的表情。他說如果大舅就那樣在他面前斷氣足以令他痛苦一輩子。我聽後,大哭一場。
留下一生中最美好的回憶
隔天一早,我決定到修成林幫大舅還冤親債主,求地藏王菩薩加持保佑。讓我大舅的病快快好起來。如果不能好的話,只求讓他安祥地離開。我們開始在病床前播放地藏經。說也奇怪,從那一刻起,大舅已沒出現痛苦掙扎的情況了。醫生說病人隨時會走。大舅的家屬已同意不做插管急救治療,不想大舅再受無謂的苦。我的妹妹哭說不要大舅今天走,因為今天是她的生日。她不要每一年都過心碎的生日。
第五天下午,大舅已昏迷。我獲知大舅跟他的大女兒有一點點過節,苦勸他的大女兒到他的床前懺悔、道別。初時,她不肯。後來被我說動了。大表妹在病床前陪伴、助念。當晚,所有親人趕到醫院陪大舅,惟獨我沒去。我必須留在家裡看顧我那兩個幼小的孩子。臨睡前,我把手機放在身旁,心中默念不想半夜被電話驚醒。過後,我沉沉睡去。當我醒來時,以為天已亮,心想大舅又挨過一天了。拿起手機一看,才凌晨1點27分。恰巧電話屏幕出示大弟的來電,大弟說大舅在所有親人的陪伴下安祥地走了。往生的時間是1點25分。啊,真不可思議呀!我趕緊播電聯絡後事負責人。口念阿彌陀佛。
大舅在8月5日往生了。離世前最後的那段日子,前後不到6天。但那短短的6天是我們這一生最美好以及珍貴的回憶。大舅的葬禮採用簡單莊嚴的佛教儀式。雖然大舅沒有奇跡般存活下來,但大舅在病的當兒和在他走後,我們家裡發生了太多的奇跡。家父及家母希望當他們有一天必須離開時能像大舅一樣,有機會和至的人做最後的告別是何等的幸福啊!我們大多數的至親都持素49天;小舅成功戒掉了三十幾年的煙癮;我們可以毫無避忌地談論死亡;樂觀看待死亡;更珍惜家人;還有寫下了這篇文章替全家人療傷等等。難道這不是奇跡嗎?
大舅,願您安息。我們永遠懷念您……
转载星洲日報/副刊‧作者:陳美婷‧2009.10.13




2009年10月17日星期六

继持法师谈承担。与第25届BF UKMB Exco们共勉之。

《摘录自马大佛学会09/10年度执委说明会:继持法师谈承担》

其实自己为什么要承担?主要清楚说,是因为学佛很好,佛法很好,那么希望更多的人也能够像自己一样,有这样子的福报因缘来学佛。那自己之前有机会学佛,也是因为有人承担,学会有人承担,学长承担……学长卸任后、毕业后,也就轮到这群本来为学弟学妹们的我们成为了别人的学长学姐。如果我们能够承担好学会的执委,去策划及推动一些活动和课程,以便把这么好的佛法与他人分享,那么就可以使学弟学妹们及更多的人有机会接触到、学习到佛法。

承担的心态,尽量就是单纯,因为佛法好而承担,而不是因为喜欢搞活动,或是因为能够表现一下自己,或是能够站出来让多点人认识一下……承担的过程是一种学习,我们应该抱着一颗愿意学习的心态来承担。一方面知道佛法很好而想通过这管道来帮忙让更多人有机会学习佛法之余,另一方面也让自己知道本身还有很多不足的地方……所以在帮助别人学习的同时,其实也得常常告诉自己在这过程中要不断的学习,学习去看整体……因为假设没有这样子的承担,我们一般上所看到的就是小小的一个角度,很受局限的那一面。现在承担了之后得学习去关心整体、整个学会,关心在里面学佛的人。时时提醒自己,试问自己:我们办的活动适合他们吗?他们能够学习到佛法吗?他们能够建立对三宝的信心吗?他们对佛法有所认识了吗?……

理事们要学习放下这个自我,去关心这个整体。我们也许有很多经验上的不足,不过没关系,只要愿意从中学习。每次发现自己的不足时候,我们就去调整,就去改进……这样一年下来,相信我们都学到很多,会有所成长,而且借着这样的过程不只是办活动给别人,我们办活动也包括给自己。我们也是其中要学习的人,所以希望这一年来,一方面有所听闻及进修佛法,一方面在这个办活动的过程中,实际的取经验去磨练,对三宝更有信心,而不是相反的迷失信心。这一点可是我们在承担的过程中所要掌握好的。承担不是一味的冲而已,或是来凑一个人数而已。理事们得继续承担,继续磨练,继续成长,继续提升。

甘愿做,欢喜受

感恩继持师父的开示,感恩晓雯提供的link,感恩大家抽空阅读。

希望exco们阅读后有所领悟,法喜充满,并让自己更能投入这BF大家庭,更能把自己的本分做好,不断学习,越挫越勇。

考试也即将来临,大家可要努力哦,把压力化为推动力,加油加油!!祝福大家!阿弥陀佛!

郁贞合十